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lee gatiss skip to content home engagements pipeline talking writing about me ← older posts december 7, 2015 · 12:01 am two books on the synod of dort a review of matthew barrett’s the grace of godliness: an introduction to the doctrine and piety in the canons of dort and william boekestein, the glory of grace: the story of the canons of dort . these two books look at the synod of dort (1618-1619), a key moment in the development of reformed theology, but at two different levels for two different audiences. matthew barrett provides us with not only a brief history and theological survey of the canons of dort, but pastoral application of them. so he doesn’t talk simply of divine predestination, total depravity, and the perseverance of the saints, but of divine predestination as a source of assurance, humility, and holiness; total depravity as a cause of humble gratitude and the death of pride; and the perseverance of the saints as an incentive to holy living. this fits in well with the original intention of the canons, and is very nicely executed. a series of useful appendixes also act as a ready reference aid for the various documents of the synod. in addition, william boekestein has written what is essentially a children’s version of barrett’s book! it is very nicely illustrated in full, shiny colour, with a text that is readable and reliable at a suitable level for those aged about 10 and above. it is part of a lovely series which includes volumes on the heidelberg catechism and the belgic confession too. it would be fabulous to have something of this nature on the thirty-nine articles and the english reformation. but are anglicans as interested in teaching confessional history to our children as our american and presbyterian cousins so clearly are? this review first appeared in churchman 128/4 (2014). advertisements leave a comment filed under reviews: theology & church history november 23, 2015 · 12:01 am revisiting the synod of dordt a review of aza goudriaan & fred van lieburg (eds.), revisiting the synod of dordt (1618-1619) . revisiting the synod of dordt is an expensive academic symposium of 16 chapters, covering the background to the synod, the theology of arminianism, the sources for our knowledge of the synod’s inner workings, the influence of key theologians upon it, and various aspects of the canons of dordt, their drafting, teaching, and pedagogy. it is an extremely useful, much needed book for scholars of the period and of this crucial event. the highlights of the volume for me include a superb analysis of the “distorting mirror” of the hales-balcanquahall letters, by anthony milton. these letters form a contemporary english account of the inner workings of the synod, but they must be handled with care because of the inherent biases within them and certain important omissions, as well as the anti-calvinist agenda behind their original publication. still, milton does a great job of showing how these important documents can provide us with fascinating information about the angry exchanges on the floor of the synod, about which the official accounts are unsurprisingly silent. the deep engagement of the british delegation at the synod is also brought out nicely, and there is a chapter on james ussher’s background influence. there is also a brilliant exposition (alone worth the effort of getting the book out of a library) by robert godfrey on the mode of teaching adopted in the canons of dordt, where he shows how they were deliberately written in a popular, accessible style rather than with a scholastic accent. one article within each of the heads of doctrine seems to have been written as a summary reformed answer to the arminians, but as a whole they tend to move from unexceptionable, “catholic” truth, by stages into a more thorough reformed account of each doctrine, in a pastorally-sensitive way. “reformed distinctives are the proper development of catholic theology,” was the impression this intended to make. donald sinnema also provides a magisterial study of how the canons were drafted, though we eagerly await the full publication over the next few years of the definitive critical edition of all the documents and papers of the synod . in the meantime, this volume is the essential go-to guide for all things dortian. this review first appeared in churchman 128/3 (2014). leave a comment filed under reviews: theology & church history november 9, 2015 · 12:01 am letters from the front: gresham machen’s war letters a review of barry waugh (ed.), letters from the front: j. gresham machen’s correspondence from world war i . john gresham machen is best known as one of the prime instigators of the fundamentalist-modernist controversy in the united states during the 1920s. he was the author of the classic christianity and liberalism , and founder of both westminster theological seminary in philadelphia and the orthodox presbyterian church. what is less well-known is that before he entered the general assembly of the presbyterian church to begin his great struggle there, he had been a humanitarian non-combatant volunteer serving with the ymca during the first world war. in a labour of love, barry waugh has transcribed, edited, and annotated machen’s correspondence from january 1918 to march 1919 (because, as fowler in the film chicken run tells us, “the yanks turn up late for every war”). he was stationed in france and saw five sectors of the front around aisne, lorraine, argonne, woëvre, and belgium from the germans’ michael offensive until well after armistice day. there were no openings in the chaplaincy service when machen offered his services there, and so rather than enlist with the ambulance corps (which may have led to him being reassigned to munitions transport, which he didn’t want), he ended up serving with “the y”, despite some serious theological misgivings about their “generic christianity.” his role consisted mostly of selling hot chocolate, snacks, candles, tobacco, toiletries, and stationery in ymca huts, of which there were about 1500 by the end of the war; places of rest, entertainment, and refreshment for war-weary troops, away from the horrors of the trenches. it is at times a charming experience to read of this voyage of adventure, and at times a rather bizarre one. to picture gresham machen, for example, on a rocky sea-crossing lecturing ymca men about the state of new testament criticism is surreal, but “some of the men appeared to be interested” he tells us! “at any rate, i am glad of the opportunity.” later he describes chatting with an italian count and brushing up on his french. once in paris, he tells his mother that it is far less terrifying than he had anticipated (despite the occasional air raid or bombardment) but the food is not so good. it is not the most harrowing of war diaries. there is some excitement as a gas attack and the death of a man nearby bring the realities of war closer to home for the scholar. he would be forced to flee from the advancing germans at the end of may 1918, and lose his personal belongings. he also faced a constant war against rats. but it is some of the religious elements in his story that stand out. at one point machen tells his mother about a service led by the regimental chaplain, who was roman catholic. the general service was “frankly supernatural” (rather than giving a naturalistic interpretation of the feeding of the 5000), and “the moral exhortations were good.” he concludes, “i was pleased with the service. it was far, far better than what we get from the protestant liberals.” at another point he expresses his admiration for the nuns who cooked and cared for american soldiers. there is some bible teaching amongst “the men”, but not much. he complains, “there are lots of men, if only we could get at them, who would welcome not only bible teaching but the kind of bible teaching that i like myself.” but no-one is interested in bringing him into contact with such me

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